Baruch dayan emet.
May their memories be for a blessing.
May their parents find peace and comfort.
And may all who mourn on this day find healing and peace.
Amen.
A few minutes after I finally began to cook my dinner, Sasha walked into the kitchen and told me the news. According to the New York Times, CNN, Jerusalem Post, and Haaretz, the bodies of the three kidnapped boys, Naphtali, Gilad, and Eyal, had been found. I was shocked. My heart sank, and my thoughts immediately turned to the mothers and families of these young men, and to the greater implications for Israel and the greater world. Tears welled in my eyes as I thought about the extreme loss that only a parent can feel with the passing of a child. At the same time, I could not help but also reflect on possibility of violence and retribution for such a heinous act.
There are people who believe in revenge. I am not one of them. As I scrolled through the comments on the JPost article on Facebook earlier I counted far more statements related to violence and revenge rather than those sending prayers and condolences to the bereaved families of the boys. Unlike in the United States, where many kidnappings occur, rarely if ever are they interwoven with international politics. Not only that, but rarely are they if ever associated with and become representative of a major religion.
Among the comments of those who have expressed their sadness and anger about the deaths of these boys, I have found far too many statements which contain "revenge against Muslims" rhetoric in association with the deaths of these boys. These statements in particular were disturbing on a number of levels 1) because they generalize Muslims and Arabs 2) they assume that all Muslims are militant 3) the use of Muslims in such generalized statements then becomes synonymous with Hamas and other terrorist groups 4) Such statements remove focus from the small group of individuals or even the possible greater group of people who likely had a hand in the deaths of these boys and again generalize and associate these horrific events with an entire religion. I am angered and deeply saddened by the deaths of these boys, however I refuse to be caught up in revenge rhetoric especially rhetoric that chooses not only violence but complete generalizations of an entire religion and group of people. Simultaneously, I am fearful for the outcome of such events. As tensions rise on the West Bank and in Gaza, what will the future hold? How will Israel retaliate and what will the greater implications be for the Middle East and life in Israel? In terms of my own life specifically, what does this all mean for my life in Israel? Honestly, I do not know. All I can do is pray for the bereaved families of these boys, for the State of Israel, and for peace.
A
PRAYER FOR PEACE AND STRENGTH
By
Rabbi Karyn D. Kedar
Holy
One of blessing,
we
pray for the soldiers
who
are called to defend the people of Israel.
Keep
them safe. When they are weary
give
them strength.
When
they are scared give them courage.
May
they find strength and faith in the days ahead.
Holy
One of blessing,
we
pray for the people of Israel
who
long to live under your canopy of peace.
Keep
them safe. When they are threatened
protect
them from harm.
When
they are wounded and bereaved
grant
them healing and comfort.
May
they find strength and courage in the days ahead.
May
our voices carry prayers of hope
that
the people of Israel know that they are not alone.
Dear
God,
give
us strength
and
know that there is nothing more sacred than peace.
Grant
us dear God,
Faith.
Courage. Wisdom.
(Israel Resources from the CCAR-http://ccarnet.org/ccar-press/israel-resources/).
Prayer for the Children of Abraham/Ibrahim
Rabbi Rachel Barenblat
For every aspiring ballerina huddled
scared in a basement bomb shelter
For every toddler in his mother’s arms
behind rubble of concrete and rebar
For every child who’s learned to distinguish
“our” bombs from “their” bombs by sound
For everyone wounded, cowering, frightened
and everyone furious, planning for vengeance
For the ones who are tasked with firing shells
where there are grandmothers and infants
For the ones who fix a rocket’s parabola
toward children on school playgrounds
For every official who sees shelling Gaza
as a matter of “cutting the grass”
And every official who approves launching projectiles
from behind preschools or prayer places
For every kid taught to lob a bomb with pride
And every kid sickened by explosions
For every teenager who considers
“martyrdom” his best hope for a future:
May the God of compassion and the God of mercy
God of justice and God of forgiveness
God Who shaped creation in Her tender womb
and nurses us each day with blessing
God Who suffers the anxiety and pain
of each of His unique children
God Who yearns for us to take up
the work of perfecting creation
God Who is reflected in those who fight
and in those who bandage the bleeding –
May our Father, Mother, Beloved, Creator
cradle every hurting heart in caring hands.
Soon may we hear in the hills of Judah
and the streets of Jerusalem
in the olive groves of the West Bank
and the apartment blocks of Gaza City
in the kibbutz fields of the Negev
and the neighborhoods of Nablus
the voice of fighters who have traded weapons
for books and ploughs and bread ovens
the voice of children on swings and on slides
singing nonsense songs, unafraid
the voice of reconciliation and new beginnings
in our day, speedily and soon.
And let us say:
amen.
(http://blogs.rj.org/blog/2012/11/20/prayer-for-the-children-of-abraham-ibrahim/?utm_source=Share&utm_medium=referral&utm_content=Barenblat&utm_campaign=Israel).



















